Read the whole thing, but the last four graphs make a compelling argument:
In the United States, Santa Claus has long since forgotten his Turkish/Dutch roots, while St. Patrick is still clearly Irish. A few decades from now, the Virgin of Guadeloupe in the U.S. will probably still be associated with Americans whose ancestors came from Mexico. The Columbus quincentenary in 1992 was somewhat overlooked, because the multiculturalists had unfairly demonized him. The Virgin’s quincentenary in 2031 is unlikely to suffer the same fate, and even Chronicles magazine (which definitely does not celebrate non-European immigration) acknowledges that 2031 is going to be a very big deal in the U.S.
But I don’t think that the Virgin of Guadeloupe is going to help the multiculturalists. They abhor the melting pot, and work assiduously to divide Americans into mutually exclusive tribes, with each tribe clinging to its old culture. The centripetal forces of America, however, are too strong for the divisive multi-cultural scheme to succeed. On college campuses, engineering students whose parents came from Taiwan date communications majors whose parents came from Nigeria.
And the Virgin herself is a uniter, not a divider. In the entire history of the world, the Virgin of Guadeloupe has been one of the greatest symbols (and causes) of the mixture of white and non-white, of indigenous and immigrant, of east and west, of old and new.
By 2031, the United States may have a thriving community of Mexican immigrants who are contributing to the American dream, adding to American culture in constructive ways—as did the Germans, Irish, Italians, and other groups, after their own massive waves of immigration. Or the U.S. in 2031 could have an angry and unassimilated lower-class population which despises the nation which welcomed them—like the Arab Muslims in the suburban ghettoes around Paris. The enduring power of the Virgin of Guadeloupe gives us good cause to hope for the best.